MacNut said:
How far forward in time can we go. Can we hit the end of time itself, and how will we know it is the true end of time. If we go too far forward can we reverse it.
Well, we're already going forward in time, but if you want to go further, you just need a ship capable of going some percentage of light-speed. The faster it goes, the further in the future you can go.
Actually, what's really happening is time dilation, the closer to 'C' you go, the slower time passes for you. Outside of the ship, the world spins at the same rate.
The Forever War, by Joe Haldeman used this theory to great effect.
firestarter said:
I agree of course, and my example was extremely trivial compared with the horror of the holocaust and the unquestionable benefit of being able to prevent that carnage.
That said, the history of civilisation has been defined by wars and unspeakable acts of cruelty and aggression. These events have also been the 'mother of invention' - as we've sought to quickly improve technology for strategic advantage.
Perhaps we live a paradox; without war we certainly wouldn't have the technology and society we have today - and there will be more wars in the future leading up to the point where we (possibly) develop time travel. But using that time travel technology to travel back in time and prevent war would in turn prevent that very same technology from being developed.
So a prerequisite for the development of time travel may well be that previous horrific events cannot be reversed, no matter how much we may wish it.
To drop another author, I'd suggest Kim Stanley Robinson's
Remaking History. In the story "Enola Gay," he runs through multiple scenarios caused when the bombardier Ferebee refuses to drop the bomb on Hiroshima.
In one instance, the B-29 returns the next day and another bombardier does the job. In another, the plane crashes. In another, the act causes WWIII. And in another, the act creates world peace.
Robinson's point in the story was we can't really be sure how history is created or defined and thus, in changing something, we can't be sure about the consequences. Or, if our own act will really make a difference in the wide scope of events.