"The book of Matthew continues its account (of the resurrection), and says (chap. xxviii., ver. I) that at the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and Joanna, and Mary, the mother of James, and other women, that came to the sepulchre; and John states that Mary Magdalene came alone. So well do they agree about their first evidence! they all, however, appear to have known most about Mary Magdalene; . . .
"The book of Matthew goes on to say (ver. 2), And behold there was a great earthquake, for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. But the other books say nothing about any earthquake, nor about the angel rolling back the stone and sitting upon it, and according to their account, there was no angel sitting there. Mark says the angel was within the sepulchre, sitting on the right side. Luke says there were two, and they were both standing up; and John says they were both sitting down, one at the head and the other at the feet.
"Matthew says that the angel that was sitting upon the stone on the outside of the sepulchre told the two Marys that Christ was risen, and that the women went away quickly. Mark says that the women, upon seeing the stone rolled away and wondering at it, went into the sepulchre, and that it was the angel that was sitting within on the right side that told them so. Luke says it was the two angels that were standing up; and John says that it was Jesus himself that told it to Mary Magdalene, and that she did not go into the sepulchre, but only stooped down and looked in.
"Now, if the writers of those four books had gone into a court of justice to prove an alibi (for it is of the nature of an alibi that is here attempted to be proved, namely, the absence of a dead body by supernatural means), and had they given their evidence in the same contradictory manner as it is here given, they would have been in danger of having their ears cropped for perjury, and would have justly deserved it. Yet this is the evidence, and these are the books that have been imposed upon the world as being given by divine inspiration and as the unchangeable Word of God."
As already shown, Thomas Jefferson did not believe in the divine nature of Jesus as Pat Robertson and the religious right do. Neither did Thomas Paine, as the following quote regarding the myth of the ascension of Jesus into heaven, taken from The Age of Reason plainly illustrates:
"I come now to the last scene, that of the ascension into heaven. Here all fear of the Jews, and of everything else, must necessarily have been out of the question: it was that which, if true, was to seal the whole, and upon which the reality of the future mission of the disciples was to rest for proof.
"Words, whether declarations or promises, that passed in private, either in the recess of a mountain in Galilee, or in a shut-up house in Jerusalem, even supposing them to have been spoken, could not be evidence in public; it was therefore necessary that this last scene should preclude the possibility of denial and dispute, and that it should be, as I have stated in the former part of "The Age of Reason," as public and as visible as the sun at noonday; at least it ought to have been as public as the crucifixion is reported to have been. But to come to the point.
"In the first place, the writer of the book of Matthew does not say a syllable about it; neither does the writer in the book of John. This being the case, is it possible to suppose that those writers, who affect to be even minute in other matters, would have been silent upon this, had it been true?
"The writer of the book of Mark passes it off in a careless, slovenly manner, with a single dash of the pen, as if he was tired of romancing or ashamed of the story. So also does the writer of Luke. And even between these two there is not an apparent agreement as to the place where his final parting is said to have been.
"The book of Mark says that Christ appeared to the eleven as they sat at meat, alluding to the meeting of the eleven at Jerusalem; he then states the conversation that he says passed at the meeting; and immediately after says (as a schoolboy would finish a dull story) So then, after the Lord had spoken unto them, he was received up into heaven and sat on the right hand of God.
"But the writer of Luke says, that the ascension was from Bethany; that he [Christ] led them out as far as Bethany, and was parted from them, and was carried up into heaven. So also was Mahomet; and as to Moses, the apostle Jude says (ver. 9) that Michael and the devil disputed about his body. While we believe such fables as these, or either of them, we believe unworthily of the Almighty."
- "The Age Of Reason", Thomas Paine