Absolute versus relative? Of course there are absolutes. It may be difficult to get agreement on what they are bickering in a forum, but there are absolutes. There are a number reasons the walled garden gets on my nerves but for now I choose to live with it rather than going the Cydia route or switching to an Android device. Is SJ a lunatic? To some extent yes he is. Right now he is just a lucky lunatic. Let's hope he is humble enough to recognize when the tide changes and react when the next credible threat to iThings emerges. The longer it takes, the more solidified SJ becomes in his belief that he "knows all" and "sees all". And that worries me.
In reading his exchange with Ryan Tate, it is clear SJ is all about preaching and not about listening. Failure to listen is the first step in the great unraveling of any company and hopefully SJ can find enough humility to listen before Android or webOS or Linux or even glacially slow Microsoft comes along and serves him up a whole bakery full of humble pie.
I don't even know why you brought up absolutes.
But to counter, Apple has listened. The App Store is the prime example of that, if no one had complained I think we would still be living with the stock apps and web apps on the iPhone, Touch, heck it is possible the iPad wouldn't have even been released! Or maybe it would have run OS X!
I think Apple listens to criticism and responds to criticism when necessary. Porn is not where Apple should be giving in.
As an aside, this discussion is mostly focused on the moral and brand image aspects. I think an overlooked aspect if the overhead required to process porn apps. If there is one thing we and Apple know about the porn industry, it does not stop. If Apple opened the gates, porn would flood the App Store. Why? Porn sells. The number (millions?) of porn sites on the net is proof of that.
Some one brought up examples of guns and violent video games earlier, but those are not things that are made everyday (guns websites, etc). While I don't think this is a big factor, if I was running Apple it would definitely be on my mind.
Absolute versus relative? Of course there are absolutes. It may be difficult to get agreement on what they are bickering in a forum, but there are absolutes. There are a number reasons the walled garden gets on my nerves but for now I choose to live with it rather than going the Cydia route or switching to an Android device. Is SJ a lunatic? To some extent yes he is. Right now he is just a lucky lunatic. Let's hope he is humble enough to recognize when the tide changes and react when the next credible threat to iThings emerges. The longer it takes, the more solidified SJ becomes in his belief that he "knows all" and "sees all". And that worries me.
In reading his exchange with Ryan Tate, it is clear SJ is all about preaching and not about listening. Failure to listen is the first step in the great unraveling of any company and hopefully SJ can find enough humility to listen before Android or webOS or Linux or even glacially slow Microsoft comes along and serves him up a whole bakery full of humble pie.
I don't even know why you brought up absolutes.
But to counter, Apple has listened. The App Store is the prime example of that, if no one had complained I think we would still be living with the stock apps and web apps on the iPhone, Touch, heck it is possible the iPad wouldn't have even been released! Or maybe it would have run OS X!
I think Apple listens to criticism and responds to criticism when necessary. Porn is not where Apple should be giving in.
As an aside, this discussion is mostly focused on the moral and brand image aspects. I think an overlooked aspect if the overhead required to process porn apps. If there is one thing we and Apple know about the porn industry, it does not stop. If Apple opened the gates, porn would flood the App Store. Why? Porn sells. The number (millions?) of porn sites on the net is proof of that.
Some one brought up examples of guns and violent video games earlier, but those are not things that are made everyday (guns websites, etc). While I don't think this is a big factor, if I was running Apple it would definitely be on my mind.
Yeah, SJ (or whoever replies) implied that blocking porn was a good thing. That is in absolute terms, and that was what I was questioning in the first place. Because to say that blocking something is a good thing it would mean that the thing you are blocking is bad. Why? Blocking a good thing can't be good can it (remember that you always got the same context).
How did you determine this to be an absolute? Even if it is, if the individual thinks it is bad that is a relative position. It does not mean porn is bad absolutely. Again, you are mixing the senses in which a proposition can be true.
To answer the points:
1. No the decision to block something does not make something bad or not, but if blocking something is always a good thing this will imply that the thing you block is always bad. To take your rape example, if everyone everywhere always thinks blocking rape is good, then that would imply that rape is bad. Because if rape was in fact good when it was good to block it then we would lower the total "goodness" by blocking it. And why would it be good to lower the total "goodness" ?
The decision to "block" rape comes after the determination that it is a moral wrong. Not before. Again, this is where the fallacy I did not point out earlier comes in, that is a converse error.
Let's not get into "total" goodness. That is outside the scope of this discussion, because it is not necessarily true that there is even such a thing as goodness let alone "total" goodness.
2. No I never said I was speaking in relatives, I used that as an example to explain. If you add a condition variable it can still speak in absolutes, your condition variable can just be set to so to include everything there is so it becomes an absolute.
This doesn't make any sense. You don't seen to be understanding the difference between relative and absolute. I am not sure how much more clear I can be. You seem to be confusing two things:
Absolute and relative moral propositions with the applicability of a proposition.
An absolute moral proposition is one where the majority (arguably) decide that some action, x, is morally wrong.
A relative moral proposition is where an individual or culture decide that some action, x, is morally wrong.
The applicability of a proposition can be defined as the level of generality a proposition possesses. For example, rape is always bad or rape is bad in some context, y.
Thus, a relative moral proposition can have a narrow scope of applicability or a wide scope and the same for an absolute moral proposition. In this case, you seem to be suggesting that Steve Jobs is saying that porn should be blocked from the App Store. This means that for Steve Jobs, porn is bad and he feels it should be blocked from the App Store. There is no level of wide applicability in his statements. But even if there were, it does not matter as Steve Jobs did not make an absolute moral proposition.
3. No, I am not talking about anyones decision. I am talking to the action of blocking, how could blocking something that is good increase the total "goodness"? Call it utility if you want. Why would blocking something that gives extra utility be a good thing?
Many things give extra utility that we prohibit. Stealing has utility for me as it increases my wealth, yet stealing is generally frowned upon. This, again, is outside of the topic of discussion. We do not need to get into moral positions in order to settle this matter. There are many reasons to prohibit things that provide utility, this is the very idea behind utilitarianism and you are horribly misrepresenting it.
If, for example, pornography was found to be detrimental to society and that detriment outweighed the pleasure gained from viewing pornography, the outcome based on utilitarian ethics would be to restrict access to pornography.
However, utilitarianism can produce many "false" outcomes, or outcomes that we do not generally agree with. But, this is a discussion of ethical theories, it is a discussion of your false attribution of an absolute moral claim.