Sure. Zen is quite malleable.
The expectation that Zen Buddhism, for example, should provide a "moral and spiritual perspective" is nothing new. It is, however, misguided.
The Rinzai Zen Buddhist and Scholar, Ichikawa Hakugen, argued that the submissive stance taken by Zen during Japans Fifteen-Year War (1931-1945) helped to promote and glorify Japanese imperialism, and that the writings of Nishida Kitaro (connecting Zen with imperialism), for instance, "stumbled ethically no less than Zen had done."
Yet, traditional Zen practice, as Ichikawa has written, is more concerned with "seeing the principle at the base of actuality, not of changing the material structure of actuality." Zen has not traditionally been used as a springboard for social change or activism, but its malleability and contemplative or "non-dual" viewpoint makes it inherently suitable to a number of sociopolitical situations. Including the glorification of the current imperial regime - that is, even today's Communist China.
Zen, at its purest, is concerned only with perceiving reality for what it is. Nothing more. To admit of morality is to admit of concepts, and concepts, to Zen, are just concepts.
Once again, your argument lies with the Chinese government. The conduct of business in their country is their responsibility. Apple cannot police China, and can only do so much (and they have already done plenty to attempt to remedy the situation.) The rest is up to local powers.
Apple could grow some balls and responsibly choose to do business with a responsible company.